“The pursuit of wealth in slaves and usury not solely violated Jewish ethics however destroyed the tough democracy imposed upon a folks in exile. Initially, the Jews regarded to their rabbis and students for steering. Finally, the aristocracy of studying gave technique to the aristocracy of wealth. Management of the neighborhood handed from the clever man to the wealthy man, a curse of organizational Jewry even as we speak.”—Roberta Strauss Feuerlicht, The Destiny of the Jews: A Folks Torn Between Israeli Energy and Jewish Ethics, p. 39.
Yitzhak Yosef, the chief rabbi of the apartheid state of Israel, uncovered for the world the Jewish mentality of that racist state when he unashamedly asserted that “Blacks Are Monkeys.” When confronted, the preeminent religious chief of the Chosen Folks doubled down and mentioned that it was not his fault, that the sub-humanity of Blacks is a root instructing of Judaism’s holiest of holy books—The Talmud. So simply did the Hebrew phrase for “nigger” fall off the chief rabbi’s lips that one will get the impression that Judaism’s highest management circles are full of hood- and sheet-wearing klansmen… Properly, they’re.
Blacks have been underneath the woefully misunderstanding that amongst all whites their finest mates have traditionally been the Jews. However, as the nice Chief Rabbi has indicated, their Cheshire smiles and glad-handing Black folks conceal a deeply entrenched racial viciousness that’s on the very core of the world’s system of white supremacy. And it has been that approach all through the ages. The report of Jewish slave-trading is very large, and Jewish apologists have by no means been in a position to refute it. However these weren’t the acts of Jewish outcasts within the again alley of the shtetl: the thoughts of the slave-trader was formed by the hallowed pulpits of the world’s most outstanding synagogues. So allow us to overview the racial report of Jewish neighborhood leaders—the rabbis and religious leaders on the heart of Jewish life—going again in historical past to essentially the most outstanding within the Jewish world.
Rabbi Judah Halevi
The Encyclopedia of the Jewish Faith refers to Moses Maimonides as “the image of the pure and orthodox religion.” In 1190 Rabbi Maimonides’s “truths” enabled Jewish slave-traders to focus on Africa as a result of the continent was full of sub-human black near-apes. He wrote:
“…the Negroes discovered within the distant South, and those that resemble them from amongst them which are with us in these climes. The standing of these is like that of irrational animals. To my thoughts they don’t have the rank of males, however have among the many beings a rank decrease than the rank of man however greater than the rank of apes…”
Based on Wiesenthal Heart historian Dr. Harold Brackman, Rabbi Judah Halevi and Maimonides have been “the 2 biggest thinkers the medieval Jewish world produced,” and “just about the one level” on which they “agree is that Blacks are biologically inferior.” Each primarily based their “knowledge” on Talmudic authority.
Rabbi Don Isaac Abravanel
Among the many a number of Jewish financiers of Christopher Columbus‘s New World voyages was Rabbi Don Isaac Abravanel, the good sage of Fifteenth-century Judaism. He was a significant promoter of the despicable Talmudic fable generally known as the Curse of Ham—a racist invention of Jewish rabbis. Abravanel wrote that due to Ham’s crimes in opposition to his father, Noah, God cursed Ham’s descendants to be “black and ugly” and have “animal lusts, missing intelligence and sciences and missing political states.” That is the Jewish man that financed Columbus’ voyages which initiated the slave commerce and the holocaust of the indigenous folks.
When Jews started arriving within the Americas within the Fifteenth century, they introduced their racial teachings with them. Each single Jewish neighborhood within the Caribbean was constructed on slavery and thus all of the religious leaders that served them endorsed and took part within the Black Holocaust. The Jewish lust for the earnings of the sugar commerce drove their migrations, and the Curse of Ham rabbinically sanctified the slaughter and enslavement of the Indian and the African.
America’s Jewish Defenders of Slavery
New York’s Rabbi Morris Jacob Raphall, essentially the most outstanding Jewish clergyman within the Civil Conflict period.
Jewish America was no totally different. When the Civil Conflict was approaching, no occasion brought on the forces of bondage to rejoice greater than when Rabbi Morris Jacob Raphall of Congregation B’nai Jeshurun in New York issued a sermon that was to grow to be generally known as the “Bible Protection of Slavery.” On January 4, 1861, he preached essentially the most publicized sermon ever delivered by an American Jew as much as that point. Mentioned he:
“[I]t stays a reality which can’t be gainsaid that in his personal native dwelling, and usually all through the world, the unlucky negro is certainly the meanest of slaves. A lot had been mentioned respecting the inferiority of his mental powers, and that no man of his race has ever inscribed his identify on the Parthenon of human excellence, both psychological or ethical.”
“What he did,” Rabbi Dr. Bertram Korn wrote, “was to place Judaism squarely in opposition to the philosophy of abolitionism…and insisted that…biblical custom and legislation assured the correct to personal slaves.” This important affirmation of “God’s will” from a outstanding and revered Jewish authority, certainly the highest-paid American clergyman, gave the slavemaster all he wanted to battle the righteous battle in opposition to the abolitionists.
Rabbi Isaac Mayer Clever was the FOUNDER of Reform Judaism, which is as we speak practiced by most American Jews. In significance, Rabbi Clever is perhaps seen because the Martin Luther King of American Jews. However these males have solely a figurative connection, for Rabbi Clever seen Blacks as “representing all that’s debased and inferior within the hopeless barbarity and heathenism of six thousand years.” He defended slavery, saying that “The Negro was by no means free; and his bondage in Africa was merely duplicated in a milder kind when he was imported right here.” He thought of abolitionists to be “fanatics,” “demagogues,” “demons of hatred and destruction,” and “recurring revolutionaries, who feed on pleasure and enjoyment of civil wars…”
Clever’s biographer, James G. Heller, mentioned of his topic: “Clearly the Abolitionists…have been males whom he would detest and of whom he would disapprove with all of the drive of his soul.”
Worse, Clever’s racial knowledge was far-reaching. He arrange the primary coaching heart for American rabbis and despatched his race-corrupted graduates to serve Jewish communities all through the cotton South, the place the brutal enslavement of the African was most intense, and the place Jewish earnings from the profitable commerce have been most distinctive. Extra slave-trade sanctification from Reform Judaism’s founding father, Rabbi Clever:
“…We aren’t ready, no person is, to keep up it’s completely unjust to buy savages, or slightly their labor, place them underneath the safety of legislation, and safe them the advantage of civilized society and their sustenance for his or her labor. Man in a savage state is just not free; the alien servant underneath the Mosaic legislation was a free man, excepting solely the fruits of his labor.”
These have been the rabbinical “stand-outs,” however there was no scarcity of race-hating rabbis who have been salivating to bolster Black slavery and the immense cotton, tobacco, and sugar wealth that it delivered to the Jewish communities they led. Rabbi George Jacobs of Richmond, Virginia, owned and rented slaves. Rabbi A. Gunzberg of Rochester, New York, wrote a letter complaining of the “excessive standing politicians who’re very zealous for the half-civilized Negro, [but] so intolerant in opposition to our nation.” Rabbis Simon Tuska of Memphis and James Okay. Gutheim of New Orleans each defended the enslavement of Blacks to their congregations. Gutheim, essentially the most distinguished of the South’s Jewish clergymen, selected to maneuver his household to the house of his in-laws in Cell slightly than take an oath of allegiance to america and the “Dictator of Washington,” Abraham Lincoln. Equally, Rabbi Henry S. Jacobs, who had served Beth Shalome of Richmond for 3 years (1854-1857) earlier than shifting on to Charleston, denounced these Jews who stood in opposition to the Confederacy. The slaveholding Charleston rabbi Gustavus Poznanski summed up the Jewish American credo in messianic phrases:
This [Charleston] synagogue is our temple, this metropolis our Jerusalem, this completely satisfied land our Palestine, and as our fathers defended with their lives that temple, that metropolis, and that land, so will our sons defend this temple, this metropolis, and this land.
Rabbi Michelbacher of Richmond, Virginia, composed a prayer for the slavery trigger, which learn partially:
Rabbi M.J. Michelbacher prayed for slavery—in Hebrew.
“Be unto the Military of this Confederacy, as thou have been of previous, unto us, thy chosen folks – Encourage them with patriotism! Give them when marching to satisfy, or, overtake the enemy…”
Rabbi Michelbacher justified the enslavement and the prison-like ambiance of the slave states on this prayer, reasoning that it was the one means to forestall a repetition of the Saint Dominique bloodbath of the 1790s:
“…Behold, O God, [the abolitionists] invite our man-servants to rebellion, they usually place weapons of demise and the fireplace of desolation of their palms that we might grow to be a simple prey unto them; they beguile them from the trail of obligation that they could waylay their masters, to assassinate and to slay the lads, ladies and youngsters of the folks that belief solely in Thee. On this depraved thought, allow them to be pissed off, and trigger them to fall into the pit of destruction, which within the abomination of their evil intents they digged out for us, our brothers and sisters, our wives and our youngsters.”
Rabbi Alexander Marks was the performing rabbi in New Orleans within the 1830s, a significant hub for slave merchants and the merchandise of slave labor. The rabbi owned eleven Africans, in keeping with the 1840 census. Rabbi Manis Jacobs (c. 1782-1839) was the religious chief of New Orleans Jews and he additionally held eleven Black folks as slaves. Rabbi Harold I. Sharfman writes of Jacobs: “He proudly signed his identify in Hebrew on payments of sale, as a cachet or seal — some on his transactions involving the acquisition of slaves nonetheless exist.” Even the rabbi of the island of Barbados, Rabbi Haham Lopez, had the “enjoyment of his personal two negro attendants.”
Slavery defender Rabbi Bernard Illowy
Rabbi Bernard Illowy, distinguished chief of Baltimore’s Orthodox Hebrew Congregation, declared his open sympathy for slave property rights:
“Who can blame our brethren of the South for seceding from a society whose authorities can not or won’t defend the property, rights and privileges of an ideal portion of the Union in opposition to the encroachments of a majority misguided by some influential, bold aspirants and egocentric politicians who, underneath the colour of faith and the disguise of philanthropy, have thrown the nation right into a common state of confusion, and tens of millions into need and poverty?”
Illowy, as together with his different slave-making religionists, turned to the Bible for justification: “Why didn’t Moses…prohibit the shopping for or promoting of slaves?” “The place was ever a better philanthropist than Abraham, and why did he not let out his slaves?” When federal troops occupied New Orleans, the rabbi and most of his congregation refused to take the oath and have been deported.
No Blacks Allowed within the Synagogue
The rabbis have been already imposing a system of apartheid inside their locations of worship, an motion solely suitable with their public positions on the problem. The principles of Southern Jewish synagogues, says Joseph P. Weinberg, “replicate a transparent and aware want to exclude Blacks from Jewish fellowship.” Rabbi Dr. Jacob Rader Marcus writes that Richmond’s Beth Shalome or Home of Peace, essentially the most democratic of the nation’s six synagogues, was devoted to “peace and friendship,” but membership was restricted to “any free man.” This stipulation, Rabbi Marcus says, “would appear to be directed in opposition to Negro slaves who is perhaps drawn to the synagogue of their masters.” Likewise, within the 1820 structure of Beth Elohim of Charleston, “folks of color” have been excluded from membership.
Based on Rabbi Korn, some rabbis have been instantly employed by the Accomplice Military as a result of “the Accomplice Congress was extra liberal and tolerant than its Washington counterparts” with regard to the appointment of Jewish chaplains within the military.
Rabbi Jacob LEVIN sells 22 Chosen Folks
Rabbi Jacob Levin of Columbia, South Carolina, was the chief of his Jewish neighborhood within the mid-1800s and a slave-trading auctioneer. He was quoted in prestigious Jewish periodicals, and his spouse was director of the Columbia Hebrew Sunday Faculty. He was additionally the secretary and treasurer of the Hebrew Benevolent Society of Columbia and a grand grasp of the Masons. On December 17, 1852, he marketed within the Columbia Day by day South Carolinian the sale of “22 Seemingly Negroes, the bigger variety of that are younger and fascinating.“
The place Are the Jewish Abolitionists?
Jews can’t argue with these info, they usually search in useless for abolitionists. However the one notable rabbi who got here near abolitionism was Rabbi David Einhorn of Baltimore. Based on the Jewish scholar Dr. Leonard Dinnerstein, Einhorn “is the one outstanding southern Jew who is thought to have spoken out in opposition to slavery. Others both stored silent or gave whole-hearted assist to the Southern ideology.”
Einhorn’s eloquent rebuke of the evil establishment discovered no sanction, nevertheless, among the many Jewish neighborhood. The Jews of his personal congregation rejected his uncompromising stand on the problem. Certainly, they ran him out of their pulpit and out of Baltimore, forcing him to flee within the evening.
Even the American and Overseas Anti-Slavery Society puzzled aloud the place the Jews have been within the motion. In 1853 they complained that “The Jews of america have by no means taken any steps no matter with regard to the slavery query…”
And so it’s as we speak. The ideological leaders of the Jewish religion have all through historical past set a demonically racist commonplace that has endorsed and sanctified slightly than condemned essentially the most racist Jewish acts and behaviors towards Blacks everywhere in the world. Jews like Israel’s “Chief Rabbi” have now come out and boldly declared that racism is a Talmudic dictum and has at all times labored for them and their fathers, and they’re sticking with it. Their direct concentrating on of Black political leaders everywhere in the globe, their wanton homicide of the Palestinians, their expulsion of the “non-white” from a land they stole, the collection of “false flag” terrorist acts they’ve dedicated and blamed on others—all of these acts ought to be the ultimate wake-up name to the Black man and girl about who the Satanic Jews are and who they’ve at all times been. Simply as in Job 1:7, we—just like the long-deceived angels—have walked as much as God with our “hypocritical pal” however His open enemy on our arm. And now that The God has pointed him out, are we able to consider Him?
